I had
already half decided that I would attempt to address the student loan crisis
when I came upon an opinion piece by David Leonhardt in yesterday’s Times
concerning Princeton, my former employer, and specifically
its efforts to identify, attract, and give financial support to able students
from “low income” backgrounds. In my long experience the Times has seldom had much good to say about Princeton. But Leonhardt’s piece is not merely
complimentary; it’s nearly fawning. He
praises the institution for the rising percentage of Pell Grant recipients in
recent entering classes—a Pell Grant being a pretty good indicator of seriously
modest family financial resources.
In addition
to a parochial interest in the issue of educational finance, I have a deeply
personal one. For nine academic years
between the fall of 1954 and the summer of 1963 I got a superb education at
three fine institutions, one of them being Princeton, from which I received my
doctorate. The out-of-pocket expense to
me was nil--not one red cent. Various foundations and trusts paid for it
all. A foundation has no face, and a
trust no distinctive voice. It was almost
possible to regard the largess as entitlement rather than a gift of
long-vanished generous and visionary men, a gift demanding a lifetime’s
gratitude and repayable, and then only in part, by an ever-intentional teaching
vocation. I might wish the same for
every intellectually serious boy and girl in America. What we have instead is a generation of
graduates suffocating at the bottom of a silo of debt.
For the
Princetons of the country—a fairly numerous but still proportionally tiny part
of American higher education—the student debt crisis is, well, mostly
academic. The endowments of such
institutions are so huge that they arguably need not and perhaps morally should
not collect undergraduate tuition at all.
They could frankly embrace the role of redistributive charity that they
perform and be done with it.
But consider the dog rather than
the tail. I mean the large number of
institutions whose “financial aid packages” must depend upon an ever increasing
ratio of loan to outright grant. My
undergraduate alma mater, which I
think is perhaps ranked about number fifty in quality among the cohort of
liberal arts colleges, now has a comprehensive fee (academic charges plus room
and board) of about $55,000. That is a
real bargain. The more famous places
that everyone lusts after come in at $60,000 or more. It is important to realize two things. These figures are real, and relate to real
costs. Politicians now talking about
“free college” must know that there is no more free college than there is free
lunch: somebody is paying for
it. Secondly, such comprehensive fees
exceed the median annual income of the middle quintile of American families,
are about twice that of the fourth quintile, and about five times that of the
impoverished bottom quintile. Families
in the second quintile, who probably could be described as “upper middle class”
could at least in theory absorb one such fee per year, if only in theory.
The willingness of families to make
heroic sacrifices to secure a good education for their offspring has inspired
me for the last half century. I
understand also why during that time a college education has ever more
explicitly come to be regarded in terms of economic transaction or
investment. Though entirely
understandable and perhaps inevitable, this development makes us purists a
little wistful. For a few of us still
believe that the goal of liberal education is preparation for personal spiritual fulfillment and virtuous civic engagement rather than admission to the top quarter of the top quintile—the only group in
America today that can sit down and write out the big check to Amherst without
batting an eye, whatever eye-batting is.
American higher education has
certain marked similarities to American medicine. Both have been, indeed continue to be, the
envy of the world. Yet circumstances
seem to be demonstrating that without a fundamental rethink and the laborious
forging of certain shared social goals we cannot afford either much
longer. There is a great deal to feel
sad about in our current political circumstances. My personal take as an American
patriot—meaning someone who loves his native land—is that we are truly
witnessing the degradation of the democratic dogma. You will perhaps recognize in that sonorous
alliteration the title of a fine book (1919) by Henry Adams. Adams quipped that a study of the American
presidents from Washington to Ulysses Grant “entirely disproves the theory of
evolution.” I say no more. Though for obvious reasons the focus of
attention remains on the executive, we are hardly less grieved by a body of
legislators from whose small-minded mediocrity, bipartisan though further
limited by a poisonous partisanship, it would be unreasonable to expect very
much. The “student debt crisis” will
probably just have to take its place in the unmoving queue.
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