We are in a demographic more likely
than many others to tolerate more or less equably the enforced social isolation
of the past two months. We are far from
being social butterflies. Our greatest
sense of “crowd” deprivation comes from the cancellation of the program of
musical concerts to which we subscribe. But there is also a highly enjoyable periodic dinner, what we call the
“Dinners for Six,” that we now have to forego—or, rather, “virtualize”..
To explain this dinner I call upon
the talented Peter Arno, the nom
de plume of Curtis Arnoux Peters, Jr., the artist who established the
tradition of great cartoons for which the New
Yorker magazine is justly famous.
Roger Angell, another New Yorker
stalwart, called him “the magazine’s first genius.” He was not primarily a political cartoonist,
but he did come up with some memorable pieces on political themes. The cartoon above appeared in 1936. I cannot say I remember enjoying it at the
time. That was the year of my birth, and
though I am sure that I must have been precocious, I was probably still bogged
down in Junior Scholastic. Nineteen thirty-six also initiated the second
term of Franklin Roosevelt’s presidency.
FDR has long since enjoyed political beatification, and most Americans
regard him as a figure semi-divine.
Arno’s cartoon reminds us that he was once highly controversial. A quartet of the New York upper crust are
passing by the open window of some of their peers. “Come along,” one of the women shouts out in
invitation to those in the house. “We
are going to the Trans-Lux to hiss Roosevelt!”
The Trans-Lux was an art deco movie theater at 52nd and
Lexington, and cinema programs in the good old days usually began with News
Reels devoted to more or less current events, including presidential
appearances. The cartoon satirizes
moneyed fat cats, of course; but it preserves an anti-Roosevelt attitude held
by millions at the time. Conservatives
liked to call him “a traitor to his class.”
Though the parallel is not exact, a
Dinner for Six is a little like a group trip to the Trans-Lux. The “six” are three couples of very old
friends. We all share a number of
interests in common, and though there is a certain amount of difference in our
political views, there is probably a good deal more agreement. Fairly early in the Trump administration we
found ourselves sufficiently alarmed by the state of things that we decided to
have regular meetings at roughly six-week intervals to discuss the latest
developments. These discussions focus in
the main on the White House—to such a degree that an alternative term for
Dinner for Six is “Trumpian Dinner”. The
actual dinner is an important part of the Dinner, if you follow, and we rotate
among our private houses and share the preparation of an entrée, a salad, and a
dessert on a regular rota. Heaven
forfend that we should get competitive on the culinary aspects; but I can say
that everyone sets a pretty high standard.
The meals themselves, accordingly, are memorable. We do not actually hiss the President, but we do subject his deeds and his words to
sometimes frankly censorious review.
Since we are very old friends, and
since there are more things in heaven and earth than are dreamt of in half of anyone’s
philosophy, and thus endless fruitful topics of conversation, we sometimes take
rather a long time arriving at the Trumpian theme, and one evening we came
close to never getting to it at all. But
we invariably end the evening with predictions.
There is always something cooking, after all—the Mueller Report,
impeachment, the latest hiring and firings, portentous developments pregnant
with the apparent likelihood of effecting dramatic change. Our predictions, which are actually written
down to be recalled at the next dinner, are mostly wrong and even if not
exactly wrong, rendered more or less irrelevant by the time of the next meeting
by other unforeseen developments.
We are continuing our conversations
“virtually”, but if you take away the food you do risk losing an important part
of dinner. That essential etymological
element of companionship that I so often mention—the sharing of bread—is lacking in the virtual and socially distanced
world. I have been trying to clarify in
my mind just what it is about the current situation that is so
off-putting. Such reflection is probably
an idle enterprise. There are many
disturbing aspects, some quite serious, others merely annoying; and the scene
changes significantly from day to day in response to accidental and trivial
circumstances. But one constant is the
unnaturalness of social isolation. We
are built not for isolation but for community.